Over the coming days and weeks I’ll be sharing liturgy, prayers, and ideas for worship planning during Advent. I will note the source of things I will borrow and what is original. Please note: Anything that is original from me is available to be used and/or adapted without citation. Please do not worry about citing me if you use a piece of liturgy because all of my personal work is to the glory of God and for the benefit of the Church (and I don’t have publishers or copyrights to worry about).
The readings for Advent Week 1 are:
We will be mainly focusing on the Isaiah and Matthew readings throughout the season. This week, Isaiah points to a grand vision — a vision of God’s holy mountain — where nations will all come to be judged. We see images of light and peace give shape to what God’s righteousness looks like. In Matthew’s text, we see a particular event break into ordinary life. We are told to stay alert because this event will happen at a moment’s notice. God will break into our lives when we least expect it so we must stand watch and be prepared at all times.
We begin the active waiting of Advent by beginning at the end — the culmination of God’s justice and final glory. But this ending helps to prepare us for the agent who will embody this justice and righteousness — Emmanuel.
Below is some liturgy for Sunday, December 1.
On this day we begin the season of Advent in the life of the Church.
This is the time when we gather together
to wait and watch and prepare for the coming of Emmanuel, God with us.
May our worship guide our hearts and orient our lives
that we may truly be prepared for the coming of God’s Messiah.
Let us worship God!
Lighting of the Advent Wreath
Keep awake! Be watchful!
The Son of Man is coming with great power and glory.
He shall judge the nations;
they shall beat their swords into plowshares,
nation shall not lift up sword against nation,
neither shall they learn war anymore.
We light the first Advent candle reminding us that God’s promised Messiah
will break into our time and space
to teach us his ways
that we may walk in his paths of righteousness and peace.
May we stay alert for his coming.
Light the candle
Come, Lord Jesus.
Blessed is he who comes in the name of the Lord. Amen.
Maybe sing a verse or two of “O Come, O Come Emmanuel” to follow this act.
Ever present God,
you taught us that the night is far spent
and the day is at hand.
Grant that we may ever be found watching for the coming of your Son.
Save us from undue love of the world,
give us eyes to look and wait
with patient hope for the day of the Lord,
that when he shall appear, we may not be ashamed;
through Jesus Christ our Lord. Amen.
[United Methodist Book of Worship #254]
Invitation to the Table
Blessed is the One who comes in the name of the Lord.
Let us prepare our hearts for his coming by confessing our sins together.
Confession and Pardon
Lord Jesus Christ, you have promised to come again
as one breaking through the clouds
with great power and glory.
We confess that we get lost in trivial matters.
We do not love our neighbors
because our personal ambitions are more important.
We do not hear the cry of the needy
because we are busy accumulating wealth.
We have become drunk with the pursuit of power
because we fail to put our trust in your power.
Forgive us, we pray.
Free us that we may have eyes to see your glory,
ears to hear your voice,
and lives to devote to the service of your kingdom;
through Jesus Christ our Lord. Amen.
Hear the Good News:
Emmanuel, God with us, is coming
that we might live our lives
in the grace that frees us from the bondage of sin.
In the name of Jesus Christ, you are forgiven.
In the name of Jesus Christ, you are forgiven.
Thanks be to God! Amen.
Prayer after Communion
we thank you for this holy mystery
in which you have given yourself to us.
Grant that we may go into the world
as a people with eyes to see your presence
as we serve one another;
through Christ our Lord. Amen.
Go forth now from this place in hopeful anticipation
for the glorious work God is about to do.
Go forth in love that you may serve others.
And may the peace of Christ fill you and empower you
this day and forevermore. Amen.
I hope this helps you a bit in your worship planning. Please feel free to contact me directly with any questions (email@example.com).
These are the familiar vows of church membership in The United Methodist Church. Whenever you join a United Methodist Church, you affirm these vows of membership stating that you promise to give of yourself to the church in a holistic way.
But what if we expect too much from people? Worse yet, what if we expect the wrong things?
After 3+ years of ministry in a large, historic, urban church I’ve learned a lot not only from people who are faithful and active in the ministries of the local church — I’ve also learned a lot from the people who are no longer active. I’ve heard numerous stories, cautionary tales if you will, from people who were once active and slowly but surely were overworked and became burned out. They were asked to serve on or chair one too many committees. They were guilted into one too many pointless and unproductive meetings. They were pressured to join one too many bible study/community group/prayer group/Sunday School class. And now they’re out of the habit of attending worship regularly — they love the church and want to support it, but the seemingly never-ending work sucked too much life out of them.
Whenever I hear this story I can’t help but wonder — Do we emphasize church work in place of faithful living? When someone joins out church, are we quick to sign them up to serve on a committee or to volunteer for an activity because that’s the only way we know how to define discipleship?
Over the last 50 years, the Church has seen its place in society shift from the central station of life to just another outpost. It used to be you joined a church to make all of your social and business connections and you knew that your kids could be taught how to be decently well behaved and law-abiding people to boot. You’d hear a sermon on Sunday and you knew the Bible was an important book whether you read it regularly or not.
But things are different now. In most towns or cities of any significant size, a person joining your church will likely have their closest friends in other areas of life. With social media and the Internet, business connections happen in less personal ways and coffee shops and restaurants have become a more casual, non-threatening meeting place to discuss business. Things like sports, scouts, dance, and other edifying activities have become just as central as youth groups and children’s choir. And people’s lives are too busy to locate its central point of existence in any one place.
In other words, people by and large do not consider the church the central station of their lives anymore. Gone are the days when you can say, “So and so is here at the church whenever the doors are open.” Here are the days of, “Well let me check my calendar and get back to you.”
I have mixed feelings about this. On the one hand, people should prioritize their faith more. You can’t be a Christian by yourself and the rise of those who identify as “spiritual but not religious” points to a shared belief that somehow you can be a Christian without the help of others. On the other hand, I’m a parent of a toddler and I know how ding dang hard it is to get anywhere. When two parents work full-time jobs the last thing they need is to be told they have to attend one more meeting or take their kid to one more practice. And church can become a life-sucking force like any other activity or commitment in life.
So is it possible to be active in the church and in your faith without being worked to death?
I think it could be.
For starters, pastors need to look long and hard at the committees that function in the local church. Do you really need all of them? Do they need to meet as often as they do? Could more work be accomplished by utilizing technology and not asking people to take 60-90 minutes out of a Tuesday evening to come to a meeting? Or better yet, can churches stop treating committee work and volunteerism as the totality of your discipleship?
Secondly, do we really need to programatize everything? Can we be a part of something without it being a weekly/monthly commitment from now until eternity? Can we be in ministry that is not so programmed and structured? Can the church find an important place in people’s lives without demanding a big chunk of a person’s schedule be devoted to whatever frivolous activity or program is going on in the church building?
Finally, Sunday morning matters a lot. Don’t let Sunday morning be a shallow, humdrum experience of worship and then tell people if they have deeper or more complicated questions, they need to join a weekly study or class. Give Sunday worship some depth. Remember that the purpose of Sunday worship is to glorify God and, in doing so, connect people with God. Life is too complicated for shallow messages and simplistic themes.
“Making disciples of Jesus Christ for the transformation of the world” does not mean signing people up for every committee seat and program idea and we should really consider new and alternative ways of helping people grow in their faith. But if you do approach it that way, I’d be willing to bet you might lose as many potential disciples as you “make.”
It seems like everything is moving into the digital world these days. The Internet has quickly become a world unto itself where we can share the highlights of our life, purchase gifts, and do a day’s worth of work all from the comfort of our favorite spot on the couch. Online banking, which was once a little-trusted novelty, has now become the norm for keeping track of purchases and paying bills.
So it only makes sense that the church consider ways to offer digital means for giving. After all, what church could afford to say they’re taking in so much money through traditional measures that they don’t need to worry with this new way of giving?
Insightful articles have been written and even published on this site encouraging churches to make the leap into the digital age when it comes to giving. I strongly encourage an article by Shane Raynor from April 2012 for starters.
I’ll even echo much of what the experts say about giving patterns in the 21st Century: I don’t carry cash; I pay all but two of my bills online (those two bills are local companies who refuse to get into the digital age); and I prefer electronic banking.
If churches want to keep up with the ways people manage their money, then they must consider digital methods for giving.
But this article is not another in the long stream of articles encouraging churches to offer digital giving opportunities. This article is intended to offer some questions we should ask before we implement digital giving as a norm in our churches.
What methods of giving should you encourage when considering digital giving?
Do you offer debit card-only giving or do you allow people to use credit cards as well? This may sound like a no-brainer but it’s much more complex than we might think.
A CNNMoney article says the average American household with at least one credit card has over $15,000 in credit card debt (in 2012). The average interest rate runs in the mid-to-high teens at any given moment. Those are staggering figures. Credit card debt should already carry with it ethical concerns for Christians considering the biblical admonitions against charging interest to debt (see Exod. 22:25 for example).
Debt is real and churches have a theological obligation to not encourage the incurring of more debt. This doesn’t even address the gray area created in giving through credit—is it really giving of ourselves to give money that we don’t have? So if you’re looking to set up digital giving, you should ask some hard questions about the idea of asking people to give via credit cards.
Many churches who offer digital giving only accept debit cards. This is a purposeful decision on the part of churches to say that while digital giving is accepted, not every means of giving is encouraged. Deciding on a “debit only” system is something churches should talk about before encouraging digital giving. It’s not for everyone but it should certainly be a part of the conversation.
Before you invest in new kiosks and software, you should also consider some other additions to your church life. Namely, plan to offer small group studies about money and debt management. I personally think this is an absolute necessity for churches whether you’re considering digital giving or not. Churches have an obligation to help people live into the wholeness of life God offers, and that wholeness can all too quickly get lost under a mountain of personal debt. Further, if churches want to encourage digital giving as a means of taking in more revenue, then we better offer a wholistic approach to managing money lest we become just another life-draining source of debt.
Enough: Discovering Joy Through Simplicity and Generosity by Adam Hamilton
Not Your Parents’ Offering Plate by J. Clif Christopher
A friend recently told me, “digital giving is the new frontier for church stewardship and we better wake up to that reality.” And you know what, he’s absolutely right. But let’s boldly discover this new frontier with some caution and integrity. Jesus’ promise for abundant living and the coming of the kingdom means so much more than just taking in bigger weekly offerings.
[This article was originally published on Ministry Matters on Sept. 9, 2013]
It’s finally sunk in — there comes a point in my life when my parents will not make every decision for me.
Where I am timid to befriend others, give me the courage to humbly witness to your love and grace for all people.
Where I am tempted to make difficult choices, help me remember the lessons of faithfulness from my childhood.
Where I am nervous about the coming days, give me the peace that passes all understanding.
I am thankful for the opportunity to learn and grow into adulthood,
but help me also know this is a time to learn and grow in my faithfulness to you and my service to others.
Grant me the grace needed to grow into a mature follower of your Son, Jesus Christ,
in whose name I offer this prayer. Amen.
Gracious God, Source of Life, Giver of every good and perfect Gift:
You are the loving Parent whose example I have longed to follow as I raise my child. I give you thanks for the gift of (name).
I am reminded on this day, just as on the day they were born, that your grace is very present in their life — even when we do not always know it.
Give me the courage today to trust in that grace. Help me remember that before (name) was mine, they are yours.
May your grace continue to form (name) into your image, that they may spend this new phase of life better learning to love you and their neighbor; through Christ our Lord. Amen.
Next Post: A Prayer for the New College Student
“The mission of the Church is to make disciples of Jesus Christ for the transformation of the world.”
If you’re a United Methodist, then you probably recognize this as our mission statement. As a denomination, we proclaim these words make up our missional identity in how we exist as the church.
We crafted these words as our denominational mission statement over the last 20+ years and, in the process, we’ve worked on perfecting the language, teaching the biblical basis for the statement, and ensuring that no United Methodist forgets those important words.
We’ve plastered these words on letter-head, banners, websites, flashy ads, and church signs.
We’ve used this statement to justify just about every change and argument against change that comes our way.
We use this statement to set our goals, cast our vision, and critique those who may fall short of our desired outcomes.
If you know your Scripture (and if you’re reading this blog I’m assuming you at least know some Scripture), then you know this mission statement is based on Jesus’ Great Commission at the end of Matthew’s gospel:
“Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything that I have commanded you” (Matthew 28:19-20)
I’ve been a Methodist pastor for 3 years now. And I’ve been raised as a United Methodist for my entire life. But it’s only been recently that I’ve noticed something missing from our mission statement and how it aligns to Jesus’ words in The Great Commission. Maybe you’ve heard it explained how important the verbs are in this statement: We’re called to make disciples by teaching and baptizing.
The only problem is, we tend to forget one very important verb when we talk about the mission of the Church…
As we grow into a more heightened awareness of what ails the church, we naturally search for solutions. It’s only normal that when there’s a problem, we look to find the solution. But why is it that so many of the resources out there on how to “make disciples” says so very little on the church’s need to go? We talk a lot about what we need to do but so much of it seems to be confined to what happens within the walls the church buildings and program calendars.
I know what you’re thinking: “We have more and more out there on how to attract people who are outside of our church walls.”
Yes, but how much of that involves the church leaving its walls to go and find and be with those who are outside? Too much of our mindset is geared around attracting people to us when we ought to be following the Spirit’s call to go and leave the comforts of our buildings and programs and agendas.
Theologian, Marva Dawn, puts it this way:
“When we say we go to church on Sunday mornings, we’re exercising a bad theology. We don’t go to church. We participate in worship so we can be church everyday of our lives.”
We measure things like membership and worship numbers in order to gauge the health of a congregation. And these are important things to measure…to a degree. But too often we forget how easy it is to sit in a pew and never be a true follower of Jesus. And we fail recognize that what we need most are not more studies, meetings, circles, and small groups. What we need most are people who have the guts and inspiration to try to live like Jesus in their normal, everyday lives. And we pray that we learn to do that with some sense of community as the Body of Christ.
If we want to find our missional identity as the church, then it means confessing and asking forgiveness for the sin of self-preoccupation and narcissism. It means being willing to seek out real and authentic relationships with people for no other reason than because they are children made in the image of God. And it means learning to worry a little less about opening our doors, so that we can worry a little more about closing our doors behind us so we can go into the world where God is active and alive and at work in surprising ways.
This short (3 mins) video says this even better: