I think many in the Church will agree that, by and large, we have a “young adult problem.” What’s the problem, you ask? Well, young adults are not coming to our churches.
There are all sorts of methods out there to get young people into coming to church. Many church leaders have made strides in adding to a body of work on attracting young people. Some of the material is really good — material that recognizes the world of 2012 is vastly different than the world of 1952 or even 1982. Other material is just plain bad — material that tries to bait-and-switch young people into church by selling a notion of volunteerism or bland utopian community while conveniently forgetting to mention the name of Jesus because it doesn’t play well for focus groups. While there’s no real clear answer on how to get young people into church, I think we can all agree on this simple fact: We’ve got a major deficit of young people actively involved in our local churches.
What are we church folks to do about this young adult problem?
Let me cut to the chase and say what we should NOT try to do: If you want to “solve” the problem of young people not active in church, you’re going to fail from the outset. This is not a problem you can solve. So if you’ve bought the latest material on how to magically attract young people after following 5 easy steps, take it back right now. You’re not going to find a recipe to attract young people. You can’t order a prescription from the local Christian resource center that will make young people beat your doors down. It’s a tough pill to swallow, but some problems can’t simply be solved.
Instead of solving our problems, let’s try to look at them in new ways — maybe even as opportunities to learn.
Translation is Key
What we need are for local churches to become places of translation — not just interpretation. What’s the difference? Interpretation simply means that a church tells you what to believe and how to behave. But churches who take the work of translation seriously will also create ways to live out those beliefs and morals in community. When this happens, the church becomes less rigidly judgmental of others and more serious about the need we all have for redeeming and sustaining grace.
Let me offer a story to illustrate:
I heard another heart-breaking story last week from a young adult who refuses to go to church. It seems that she was marginally involved in a local church — some months were better than others for attendance. But she volunteered in the nursery some and helped with Vacation Bible School because if she didn’t really know what to think about church attendance yet, she knew it was important for her daughter. She started dating a young man who was a member of the church soon after she started attending.
But a few months into her tenure in the church it started. It seems a few of the members — some younger a some old enough to be her mother — caught wind of her “past life.” They began spreading stories around the church about her and her new relationship — much of which was nowhere near to being true. But truth is relative when perception shapes so much of how we think. It wasn’t long before a whole section of the church had heard these stories and it got back to the young woman and her new boyfriend.
Needless to say, they refuse to go back to that church and I fear they’re done with church altogether after that incident.
One of the reasons we in the church won’t ever solve our issue with young adults is that we think it’s really their problem. They want to come to church and be with us, they just don’t know it yet. So we need to invest in all sorts of attractional methods to help them realize this deep longing. Churches are not perfect — nor should we ever think they will be — but as long as church people do mean things to people who are a little different, don’t be surprised when no young people want to attend your church. This girl bears the burden of not wholeheartedly investing in the church. But that’s a process for many people, old and young alike. However she’s not at fault for the fact that some people decided her past was too risque for their taste and decided to spread rumors about it. This is the kind of caricature account Flannery O’Connor would write about. Instead, I’m afraid it’s a reality more common that we church folks would care to admit.
A community who takes the work of translation — living out the gospel, putting hands and feet on the love of God, etc. — might not have been so quick to judge someone who was a little different. A community of translators knows how hard it is actually live the morals and beliefs they profess.
What’s Wrong with Wanting to Solve?
What if the compulsion to solve our problems was a part of something that’s wrong with us — even sinful at times?
I recently heard a podcast with Dr. J. Kameron Carter where he had some striking comments about solving our problems. Dr. Carter suggests that “the impulse to solve is a part of a wider impulse to master.” In the church we see this very clearly in the collective impulse church leaders and strategists have to solve the issue of young adults not coming to church. What actually happens is we define our idea of young people based off of what we see around us and not a missional view guided by the Holy Spirit. Those in the church want young adults, but the truth is we really want young adults that look, talk, act, and see the world like us. We’re on a mission for prototypes of those already in the church — younger versions who care about the things good church folk care about and want to live by the same standards. Maybe this is just the residue of the missional attitude that helped colonize and conquer others as a means of spreading the gospel? Whatever it is, it’s a desire undergirded by the preservation of power and not guided by humility and love.
Why are young people not in church? I have no idea. I’m a young adult myself and I’m forced to live in the tension between a vocation in the church and relationships with my peers who either don’t see it as compelling enough, or worse yet, have been hurt so badly by well-meaning people who don’t understand them they’ll never grace the doors of a church again. It’s a tough place for a young pastor sometimes. However, I do hope the next time we say we want to “solve our young adult problem” we stand back and see the implications of that statement: Do we really want all young people in our churches? Or, do we really mean we want to preserve our values in a younger generation of prototypical images of ourself? And are we willing to make the gospel compelling enough by trying to actually live it?
If you want young people in your church, go where they are. Learn what they do. Strike up a relationship and trust the Holy Spirit enough to let you know when it’s time to invite them to church. In the meantime, make sure your church is a place that worries about doing justice, loving kindness, and walking humbly with God (Micah 6:8). After all, that’s all disciples can hope to do.
You perhaps point to a deeper spiritual reality, but I’ll simply note that a root issue is that we’re not making new disciples in most churches OF ANY AGE GROUP. We should get to know how to make disciples at all before we begin to complain about a group that underrepresented.
Totally agree, John! Thanks for commenting!
I’m a bit vague on what you mean by saying the young woman was “a little bit different” from the other people in the church. I assume this has something to do with her sexual history, given the overall context, but I am just guessing here.
I am curious about this because I wonder what sort of translation was needed in this situation. That may be impossible to answer while respecting privacy.
Typical “wild years” — partying, etc. The emphasis on translation would have allowed people to hopfeully see this young woman for who she was beyond her past because translation gives us the humility that we all have a past. Instead, certain members of the community remaind in the camp of interpretation — her past didn’t fit their beliefs or ideas of a “good church person.” Does that help?
Some. Thank you.
I don’t see how the folks spreading gossip and rumor are “interpreting” Christianity. Sounds like they are being anti-Christian. So, I guess the whole “translation” vs. “interpretation” issue is not clear to me.
If she is trying to put her past behind her, then I don’t see how holding that against her is in any way Christian, either.
But because those folks had an understanding of faith as belief only (interpretation) they fell to the temptation of being judgmental of those who don’t fit within their idea of a Christian. “Translation” requires an element of humility that comes with living the gospel.
I probably should have done some more work in the piece in making this distinction clear. Thanks for the critique
It may be that I am too Methodist in these things. I just don’t hear the idea that faith is only about belief as recognizably Christian. It is at best “almost” Christian. So, it may be less about what you wrote and more about my filters.
[...] Gosden has a thought-provoking post about young adults and the church. At the center of it is the old, old problem in the church of [...]
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There is a lot of hate and ignorance going on at church. I agree that a place of pure translation would be a great thing. But past that, if you want me to believe many of the outdated points of view that is being tossed around, I think you have no hope of winning. Sure you are winning right now, but this article is acknowledging that the church is losing it’s grip. It’s not a vise anymore, its weathered scotch tape.
Thanks for the reply! Sorry you feel that way about the Church. I do own the shortcomings we have of being an institution made up of sinful humans — just like any other. However I do believe that as people of Easter, we are called to be open and receptive to being surprised by hope. God chose the Church as the primary witness of Jesus Christ. Despite some of our efforts to the contrary, I still believe the Church is of God and will endure to continue our witness to God in Jesus Christ.
Thanks again for the comments and please come back to my blog anytime!
Your post has made some excellent points. Sadly, many churches are divided up generationally and being united in love proves difficult when you don’t even know someone’s name. Isn’t trust a big issue no matter what your age?
Leo, which outdated points of view are the most troubling to you?
Ben, In your example, any church, local or denomination who would permit such gossip deserves to go into decline. I think you hit it pretty close where think it has something to do with older folks wanting the young ones to be little clones of themselves, but I think it also works as a discrimination in both directions. Because our average age 55+, I think the Methodist church lost a generation somewhere along the line. I don’t know if it was a lack of focus on ministry, or the fact that most kids don’t live where they grew up anymore. I live nowhere near where I grew up (I grew up Catholic, but that’s another story), and spent 30 years in the Marines, and now I’ve retired to the area I last served in. I didn’t consider going back to church until I started having marital problems. Fate brought us to a UM Church. I re-found the importance of Christ, and haven’t considered leaving since. My 25 year-old daughter went to college, and was going to the church she basically grew up in, but had a little row with the Associate Pastor, and decided she wanted nothing to do with that church especially when the Senior Pastor brushed her off when she sought resolution. She’s married and moved since then. She went to her new local church for a little while, but it fell off. I think it was because of the lack of others her own age present, at least that was the drift I got. My point is, without the 40-somethings, the 30-somethings might feel out of place, and the 20-somethings probably feel doubly so. I fear it’s a death spiral, but perhaps only for the UMC, and some of the older established churches. I don’t believe every church has this problem. The Word of Christ is eternal. I believe one day, my daughter will return, if not in to the UMC, to another Christ-centered one.
I am not so sure what to do about getting young people in the church. I am 52 and been going to the same UM Church since I was about 6 or 7. I married my friend I grew up with there; we had a great youth program then. Now we have a very small youth group which I led for about 5 years. We have a small number of those in Sunday School too, and we are now blessed with a very young pastor that can really preach the WORD. What I think is happening, is that Church comes LAST. These young families have very busy children and youth at school with sports, band, and other activities and they are traveling all over the place with them and are either traveling with their youth on Sundays for a sport activity or are saying “Sunday is the only day I get to sleep in”. I know there are others things too. Not enough young adults in the church so they try somewhere else maybe, too much singing during the service or not enough singing, not a strong youth program so they go somewhere else, and the list goes on. If someone is seriously looking for a church, whether they are young or middle aged, or older …. first they should ask if the Pastor preaches from the Scriptures and preaches TRUTH. If the pastor does, then stay awhile and see what you can do to be a positive and active addition to the church family. What I have also seen, is some just want to sit and not do anything…. you need to get active in the church family you choose, take part, this is how you also get to know your church family…..and so many judge the church before they even get to know anyone……JUST SAY’N………Blessings
Shyrll,
Funny, I had those thoughts, too. Maybe we just want to believe that more people want to be part of a real church community and we’re fooling ourselves. I have been a regular attending aand participating member of a Methodist Church for many years where the Word is preached, too. It is a medium size church. Your points about “no time for church” is true for many (especially the unsaved and self-absorbed). Preaching the Word, loving our neighbor as Christ’ defined him and practicing all forms of hospitality would go a long way to grow the local church. Not much can be done for those caught up in the politics of using the church rather than being used by God.
Pudentiana, I love the parts you said about, ‘self-absorbed’ and ‘caught up in politics of USING the church, rather than being USED by GOD. Well Put… another thought, So many want to be entertained when coming to a church, and then the church family is forced on racking their brains on how to do just that…. Pastors…Preach the Word of God/ Congregation..share what you learn, and be a CITY ON A HILL…SHINE… This is how you attract your community in coming to church, young or old, It is their choice to respond to Gods calling to them!! Blessings
[...] So I thought I’d make a list. Something of a cross between things the church needs to stop saying and why you can’t solve your Young Adult problem. [...]
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