I was reminded this past weekend of just how difficult it can be to let Christmas truly be a Christian observance. We spend the season fighting against the hustle and bustle of a commercialized rhythm that can leave any church in the dust.
We did 4 worship services over the course of the weekend (3 on Christmas Eve and 1 on Christmas Day). I figure the vast majority of churches probably followed a similar pattern. It wasn’t until I read an article via the Patheos blog that I even realized just how many were not planning to hold worship on Sunday, December 25, at all. In fact, around 10% of Protestant pastors polled by LifeWay said they did not plan to hold worship on Christmas Day. Why? Well, many churches cite the need for the staff and ministers to have a day to spend with their families. One church’s website I found (and won’t disclose) even said that “Christmas is a day to love and appreciate family, we will not have worship on Christmas Day so that families can do just that.” Very interesting.
I hear the tension that exists for pastors who try to balance their family life with their vocation of ministry. I now know first-hand just how much work goes into Christmas Eve services so I get the fact that many would rather hold the very best services throughout Christmas Eve and then take the next day (Sunday) off. It’s hard when much of your logistical work is done by volunteers who have conflicts on a holiday weekend. It’s hard when you consider the paid staff who would like a day off as well. It’s not a decision to be made lightly.
But let’s at least be honest that underneath the family needs on Christmas Day, we’re also canceling church because we think no one will attend. The truth is, if we were guaranteed the same crowds on Christmas Day that we see on Christmas Eve, we wouldn’t consider canceling worship even if you paid us. So yes, there are family needs at play here. But there’s also a marketing mentality that informs us to believe that low crowds don’t merit our best efforts so maybe it’s more efficient to close up shop instead.
So in that spirit, I wonder what sort of message a mass canceling worship sends to those outside of the church?
The author for the atheism section of about.com makes the ironic connection in his article titled, “Christmas: So Christian that Churches Close for Christmas Day.” It is a bit ironic that we spend so much time preserving some sense of religious observance throughout the season just to say that we’ll close on Christmas Day itself in favor of “quality time with families.”
Rather than trying to make the point that short of natural disaster or weather that makes it unsafe for travel you shouldn’t cancel worship–period, I want tease out this idea of family. What constitutes our sense of family? And how is that sense informed by our identities as Christians?
The United Methodist Church’s Book of Worship contains the wording of the Baptismal Liturgy we practice in the life of the church. In it, there are some interesting ways this idea of family is reoriented in light of one’s baptism:
“Through the Sacrament of Baptism we are initiated into Christ’s holy Church…we are given new birth through water and the Spirit. All this is God’s gift, offered to us without price.” [BOW p.87]
With God’s help we will proclaim the good news and live according to the example of Christ. We will surround these persons with a community of love and forgiveness, that they may grow in their trust of God…” [BOW p. 89]
“Through baptism you are incorporated by the Holy Spirit into God’s new creation and made to share in Christ’s royal priesthood. We are all one in Christ Jesus. With joy and thanksgiving we welcome you as member(s) of the family of Christ” [BOW p. 92]
You see, while canceling worship might be more convenient for pastors in our observance of family time, we are, in fact, neglecting the family time of the community of faith. Limiting family to one’s immediate family at Christmas is not Christian at all. We have to be honest about that fact. As members of the baptized community of faith we have to hold fast to the idea that for us, “family” has been expanded to touch the far-reaches of the church universal.
So is an hour on Christmas Day really a sacrifice when it comes to spending quality time with our family in light of our baptismal identity? I guess that’s a question pastors, members, and churches should ask themselves. But don’t worry, I hear 2016 will give us another opportunity to respond to such a challenge.